Introduction
Team
ministry is the best way to approach the diversity of ministry within a
congregation. After having worked in
team ministries in several parishes, I have found that I prefer nothing
else. The diversity of congregational
membership (ages, learning styles, environment, family units, and experiences)
has greatly changed from 30 years ago.
The use of technology has caused much of our world to focus more heavily
on self while claiming to be global. The
Post Modern congregation is based predominately upon four generations – each
with their own individualistic nuances and sub-categorized groupies.
Generations: The Need for Team Ministry
Thirty
years ago, a pastor would basically do everything within the church. He was responsible for knowing everyone’s
name; baptizing, confirming, marrying and burying; counseling, teaching,
preaching and out-reaching to non-members and many pastor’s even ran every
Bible study, some directed auxiliary organizations, and others even acted as
the “school head master” as well. For a pastor 30 years ago, that was pretty
much expected. Today, experts tell us
that we can no longer minister to more than 25 people closely and 200 at a
distance. The needs and make-up of the
Post–Modern congregation are significantly different than three decades ago –
yet many congregations are still expecting the same results from a handful of staff. If we can understand the need for “diversity”
in ministry, we will understand why we have a need for “team ministries” in the
parish. These needs were highlighted in
a book by
The
first is called the “Builders.” This
group ranges in age from the late fifties and up. According to sociologist, the Builders are a
“get-it-done” generation. Currently they
represent about 19% of the population – but probably just around 5-6% in my
current congregation. For this
generation, life centered around three foundations: family, school and church.
This generation has the most believers in God with 65% saying they believe in
Jesus Christ. This generation grew up
with radio (1930-40’s) and television was not even a part of most of their
lives until their late 20’s. This generation
has been highly critical of the media and the mixed messages it sends. They are the most “Bible based” and see the
media’s messages conflicting with their faith walk. This is good, as we are told that the Bridgers (18 and under) have adapted many of the
conservative and traditional opinions of the Builders.
The
second group is called the “Boomers” and is those in their late thirties to mid
fifties. The Boomer Generation
represents 26.5 percent of the
The
problem with this generation is that they have pulled away from parenting and
have chosen to simply befriend their children.
They have also chosen to allow their children the freedom to make their
own choices – even about the media.
The
next group is the “Buster” (age 19 to mid 30’s) and if there had been no Roe
versus Way, they would probably have been the largest generation of the
four. However, they currently represent
24 percent of the birth population. This
generation often has a difficult time discerning fact from fiction due to the
significant influence of “reality” television and desensitization of the
violence in the media – especially in video games. For the generation of Buster, it is their
peer groups and their workplace which is their greatest influence. They often turn to their peers for support
before family or the church. This
generation was also the first one to fear for the disease Aids. A large percentage of this generation skipped
college because they questioned the value of it. Free time is more valuable than money and
having a high salary or a title is not important to the Buster’s.
The
problem with Buster’s is that more than 40% are the children of a divorce, most
were latch key kids, and 40-50% lived in a single-parent home as
teenagers. For this reason, many lack
relational skills due to their broken and dysfunctional families. As many as 75% of Busters aged 18 to 24
still live at home and 35% ages 20 to 34 live at home. They are afraid of marriage and pessimistic
about their future. Busters are very
lonely, confused and searching and they see the media as the handbook directing
their search.
Sadly,
if history repeats itself, this group should be the “youth leaders” of the next
generation – but currently most Busters are not in church. They believe there are no absolutes and many
are lost on a spiritual quest supported by the media messages of psychic lines,
scientology and the occult. Only 15% of
Busters say they believe in Jesus as their Savior.
The
concern is that as this group takes on the leadership of our country in 2015, will we be any better off? This generation seems even more lost than
their parents and as they were the first generation raised on the computer,
they seek relationships which do not involve “real life contact.” The media is not seen as a threat to them and
they have embraced it as a source for their spiritual and relational quests.
The
last generation and most current is also the second largest – and unfortunately
for most churches the least ministered to – it is the generation called the “Bridgers” those aged 18 and under. Technology is essential to this generation
and a teenager who does not have access to a computer, cell phone, e-mail and
Instant Messenger thinks he/she will “die.”
This generation has seen change come quicker and has been able to adapt
better than the others. I liked the
statistic that McIntosh presented that the fashion industry has had to re-create
itself every 6 months just to keep pace with the Bridgers.
The
problem is that this generation wonders if absolute truth really exists. They
are especially characterized by the phrase “post-modern youth.” This means they no longer accept logical linear
thinking and absolute truth. For this
reason, this generation more than any other, believes truth is not found in one
faith, but a combination of all faiths and experiences – especially in a new
age scientology idealism. Studies show
that the “post modern youth” desires spiritualism, but not from the traditional
church. Just like their Buster brothers,
they are drawn to psychics, channeling, witchcraft and the occult. The problem
is that this fast paced generation is also quickly becoming one of the fastest
self destructing of the generations.
Columbine and Peduka are from this generation
but it is not restricted to these select schools. Listen to the following statistics taken from
a Life Promotions brochure (Lenz):
Everyday
in
67%
of this generation believes that being good enough will earn them a place in
some sort of a heaven but only 4% actually believe in Jesus as their personal
savior. This is especially alarming when
you consider that experts tell us that 85% of people who receive Jesus as their
savior do so before the age of 20. What
is alarming is that the percentage of believers continues to become less and
less in each subsequent generation: from almost 70% for Builders, 35% for
Boomers, 15% for Busters and just 4% for Bridgers. I suggest that the media’s rise to influence
during the Boomer generation (television) and its continued rise toward youth
influence may have a direct correlation with these declining percentages.
Team Ministry is a Solution
Rascal
Flats, a popular Country band right now has a hit single called “Mayberry”
about the popular fictitious town made famous in the 1960’s Andy Griffith television
show. This town at one time represented
what small towns were like throughout
Sometimes it feels
like this world is spinning faster than it did in the old days.
So naturally, we have more natural disasters from the strain of a fast pace.
Sunday was a day of rest; now, it’s one more day for
progress.
And we can’t slow down ‘cause more is best; it’s all an endless process.
(Well) I miss Mayberry, sitting on the porch drinking ice-cold cherry Coke.
Where everything is black and white; picking on a six string;
Where people pass by and you call them by their first name;
Watching the clouds roll by -- Bye, bye. (Arlos)
Things
have changed since “Mayberry.” Scripture
tells us that even though the generations change, Jesus offers a changeless
hope for a future; but more than ever, our generations need to hear and feel
that message. Our LCMS churches like so
many others have made headway with the first two generations but are failing miserably
in effective ministry to the last two. The
diversity among not only the four generations, but also among the generations
themselves is staggering. No longer can a single pastor effectively minister to
a congregation and expect the same “Mayberry” results. No longer can our ministries simply offer the
same programs and expect the results we got 30 ears ago. Diversity has called us to develop ministries
which are more focused on the needs of each generation. Diversity has called us to minister where the
people are – not where we historically expect them to be.
This
is where team ministry becomes essential if our churches are going to
accomplish the great commission and even more significantly minister to the
needs of people as Jesus did. This will
require a “team effort”-- experts in focused
ministries working together to achieve the common mission of ministering to a
person’s spiritual, physiological and physical needs within the context of a
congregation and its community.
No longer can we expect society to “share” in ministry as we see
media’s reflection of our society pulling farther and farther away from the
morals and values of “Mayberry” toward a society of tolerance for sin and
acceptance of New Age philosophies. Author
Laurie Beth Jones in her book Teaching Your Team to Fish stated that “Today,
as never before in history, organizational leaders are realizing that to
maximize performance people need to be organized in teams” (Jones, p. 13). Mayberry
is gone and so should our view of single person ministry.
Things to know about Team Ministry
“Are Teams Biblical?”
Team
ministry was not invented by man and it did not start just yesterday. Team ministry was God’s plan for reaching the
world. It is ordained by God.
“Leading a Team”
Teams
make the “mission load” easier. Through
reciprocal encouragement, shared creativity and mutual accountability, teams
can get more done, usually more effectively, and with greater use of
resources. Overall, teams make a greater
impact upon the congregation as they reach and involve more of the congregation
through one-on-one relationships and individualized mentoring. However, teams
can fail and an effective team will use failure as a learning opportunity not
as a stumbling block. Effective team
ministry must have a shared vision and a leader who through accountability
keeps the team focused on the task. Teams need constant communication with each
other and with their constituents.
“Virtual Teams”
Team
ministry is no longer locked to “proximity.”
With many churches having multiple locations and shared staff, a team
ministry needs to be flexible to change and technologically savvy. As team ministry is based upon a common mission
and goals which fit together for a common purpose, it is not locked by physical
barriers. Therefore, team ministry can
also be done from a “distance,” with meetings and communication being done
“virtually” via internet or conference telecommunication. The use of live cameras and audio would
greatly enhance the team’s productivity and would allow for alleviation of potential
communication noise (miss-interpretations and miss-understandings).
“Timelines and Plans”
The
Bible shows that the process toward accomplishing any major project required
planning; planning which involved goal setting with reasonable steps
toward achieving those goals, delegation of responsibilities,
and a continuing “checks and balances” process of evaluation along the way. A reasonable set of mutually acceptable
deadlines will keep the team projects on target and make it possible to
anticipate project closure and a hope of achieving preset team goals.
“When Members Let You Down”
As
we are all sinful, our “old Adam” may cause us to either not fulfill our
commitment or we may not do it to the anticipated expectations of the other team
members. In a recent presentation I saw
on Parish Team Ministry, the instructor said that this failure can:
“take the energy and focus away from the important issues, decrease
productivity, lower group attitude, hurt self-esteem and cause frustration and
anxiety between people.”
“Handling Conflict”
Conflict
is inevitable and is to be expected. If
we approach our team ministries understanding this concept AND then have a
pro-active plan to deal with conflict positively, then when conflict besieges
the team it will have little or no lasting negative repercussions which could
destroy or compromise the effectiveness of the team in the future. This
is essential for the survival of team ministry.
Satan
desires to destroy productive team ministry and prefers stagnated or dying
ministries. He never wants people to
have their needs met via the church. He
prefers to have them met by the New Age ideas of the world and loathes ministry
professionals who work together to meet the needs of God’s children. Therefore, Satan works hardest against team
ministries. He desires burnout,
frustration and crisis –and team ministry helps offset those issues. Further, Satan desires to create disunity,
chaos and confusion among the team members – that is why it is so important to
be “pre-emptive” in conflict management.
We need to learn the strategies before conflict becomes an issue so that
we can deal with Satan’s “blindness’ before the team becomes dysfunctional or
non-existent. I found that the Peacemakers approach to conflict
management offered the most complete process for managing conflict, was more
applicable and accessible to divergent situations, and it was overall, the most
scripturally based.
Team Ministry is not Easy
Jesus
mentored His disciples closely for several years. They basically lived with each other. Working daily with other professionals or
staff volunteers at our churches sometimes causes us to feel like we also
“live” with our team-mates. Satan would
desire for them to “grate on us.” As we
are human we will always develop pet peeves about team members, but we also
need to offset them with contributions, talents and skills which we truly
appreciate about each other. An
effective team will always make allowances for member deficiencies and
emphasize the qualities or gifts where their strengths are. Just like a jigsaw
puzzle – no part is exactly the same; however, when they fit correctly together
they can make a beautiful picture. That
is what team ministry is all about: fitting together perfectly to serve more
effectively.
I
have been in team ministry all of my professional career and most of my
ministry. It is never easy. It requires humility as we seek to be mutual
servant leaders. It requires consistent team
and individual prayer, Bible study and worship.
It mandates a desire to work together – not just simply lip
service. It means that we have to seek
to be more and more like Jesus in all that we say and do together. It is through the releasing of our personal
agendas and allowing the Holy Spirit to create comfort and satisfaction within
ourselves, that He nurtures unity within a team. It is that unity of Spirit which God uses to
direct His church through us. We become
His hands and feet which minister to His people. He puts the jigsaw puzzle together,
not us.
Conclusion
While
Mayberry may be gone, we can still live in the assurance that God does not
change. His blessings to His church are
still intact. His promise of being with
us throughout our ministry journey is assured.
God is faithful throughout all generations and His plan for team
ministry makes us available to accomplish His plan more efficiently. Team ministry may be the best way to approach
the diversity of ministry within any congregation, but with God all things are still
possible. God is still the source of
ministry within any congregation even without team ministry; He always remains
faithful to His church. Congregations
who do not use team ministry may have leadership who will become strained,
fatigued or burned out – but God still will not forsake His people. Proper stewardship involves using our people
to their fullest, but not to abuse. Team
ministry is an act of stewardship for the health of any congregation. This is critical if our churches desire to
stay healthy and grow.
God’s
Spirit will continue His work in any congregation, however as our world
changes, team ministry is an effective answer to the current issues of multiple
generations and intra-generational diversity.
While it is not the sole answer, it is a step in the right direction – a
step in God’s direction. For ministry is
always a process directed by God and team ministry was always His idea. Ministry is God. As another verse of the song “Mayberry”
says:
Sometimes I can
hear this old earth
Shouting through
the trees as the wind blows.
That’s when I climb up here on this mountain to look through God’s window.
Now I can’t fly, but I got two feet that get me high up here.
Above the noise and city streets-- my worries disappear. (Arlos)
The
focus of all ministries – team or otherwise always must be focused on God. For
when it is, He will bless it – and it will be good!
May
we always seek to see through God’s window as we work within the changes of our
world and may we daily give all our earthly worries to Him as He desires to free
us to minister to His children. God is always good! Amen
2
References
Jones, L. B. (2002). Teach Your Team to Fish.
Kennedy,
D. James (1996). The Gates of
Hell Shall Not Prevail: The Attack on Christianity and What You Need to Know to
Combat it. Thomas Nelson Publishers.
Lenz, Bob (2000). Everyday
in
McIntosh, Gary L.
(2002). One Church Four generations: Understanding and Reaching All Ages in
Your Church.
Smith, Arlos (2003). Mayberry.
Lyrics from album “Melt” by Rascal Flats, Hollywood Records.